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|    comp.bbs.majorbbs    |    Support & discussion of The Major BBS    |    290 messages    |
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|    Message 232 of 290    |
|    marty.musatov@gmail.com to Flashback    |
|    Re: L.O.R.D. and other Games (1/9)    |
|    13 Sep 13 19:03:01    |
       71 This will not be changed by all the proselytizing and preaching that you       may do, for Elohim has always sent down into the bodies of women, the greater       portion of the virtuous and faithful spirits of Heaven.               72 Therefore, let some among the righteous men of the Children of Light take       another wife, one chosen with love by the wife they have, that all righteous       women will have the opportunity to be married to virtuous men in this life.               73 And a plural marriage is not just a man to another woman, but also the new       wife to the wife that stands already with the man, and among them there shall       be no secrets.               74 Nor is it meant for women to be always with child, for how then are they       to have a life beyond caring for children? And this is easier to accomplish in       righteousness in a house with multiple wives.               75 Verily, the spirits of Heaven wait with joy to come down into a body upon       the Earth, that they might further grow and expand their light by their       choices and experiences.               76 But use alternatives in your intimacy to insure you do not bring children       into the world until you are prepared to nurture their hearts, bodies, minds,       and spirits, for all who are married will be held accountable, not only for       choosing in        selfishness to not have children, but also for choosing to have children when       they were not prepared to care for them in all ways to encourage their growth,       expansion, and happiness.               77 It has been the law that whosoever desires to put away his wife shall give       her a certificate of divorce.              78 But I say unto you that wives may put away their husbands as well for just       cause and demand lifelong support.               79 But neither the husband nor the wife shall put away the other, save it be       for just cause, which is fornication or adultery or violent or continual       torment of the spirit, mind, or body.               80 And whosoever marries someone who has been divorced for fornication or       adultery commits adultery by their marriage, save there has first been a true       and contrite repentance, including restitution that has washed away the sin of       the sinner.               81 Again, you know that the laws of old say that you shall make an oath to       God before men to prove the seriousness of your intent.               82 But I say unto you: take no oaths to God before men to demonstrate your       veracity or intent, but to men only say yes or no.               83 Let any oaths to Elohim only be for the purposes of Elohim, not for the       purposes of man, and these only in private or within a close circle of your       brothers and sisters of light.               84 You know that the laws of old say that there should be an eye for an eye       and a tooth for a tooth. Yet have you ever known of a judge to demand an eye       for an eye or a tooth for a tooth? No, not in all the history has it been so.               85 The meaning of this law then is that when an injury has been given by one       to another, that the compensation to the injured must be equal to the injury       suffered. No more or no less. And this is a true law of Elohim.               86 But not for all injuries does this apply, but only for those which cause a       man grievous or irreparable harm to his life or income.               87 When grievances are more petty than grievous, let them be settled one man       to another, one brother to another, one sister to another.               88 When petty disagreements and grievances cannot be settled brother to       brother, then let there be a mediation of the family.               89 If the family decides the outcome, but one brother cannot abide the       decision, let there be a mediation of those with that responsibility in the       Family of Light, and after hearing the facts and circumstances, let their       decision be final.               90 Avoid the courts of law except for the most grave matters; those that are       so grievous or have caused such irreparable harm that they cannot be       reconciled by your family or the Family of Light.               91 Other than this, courts of law will inflict both the petitioner and the       defendant with a poison to both their spirit and their life, from which they       will not easily recover.               92 There are times when you will be burdened by the unreasonable actions or       requirements of others. When these are in opposition to righteousness or of       great seriousness, you should oppose them.               93 But often, they are merely an irritation, the acts of bullies and people       in power. In such cases, it is better to affect indifference and even go       beyond what is demanded, for then you take away their sport and they become       bored and let you be.               94 Therefore, if a Roman comes and compels you to carry their pack for a       mile, offer to carry it for two.               95 If a man slaps you in the face without cause, turn your other cheek to him       as well, provided you or your family or the Family of Light are not threatened       with real harm.               96 But if your family or the Family of Light is threatened, or your own life       or safety, do as you must to defend yourself, but in that, do nothing that       will make the matter worse.               97 If a man asks your help, turn him not away. And if a brother or sister       asks to borrow that which you own, let them have it as long you are not in       need of it at that time and think not for its return until they either bring       it back to you as a good        steward should or you have need of it again.               98 You have heard in the laws of old that it is said to love your neighbors       and to hate your enemies.               99 But I say unto you, hate not your enemies; love them as misguided children       of God. Ask for blessings upon those that curse you that they might find the       errors of their ways and do good deeds even for those that hate you, that       their hate might be        turned into admiration and respect.               100 Pray for those who spitefully use you or persecute you, that you might       always be an example of the higher path walked by the Children of Light, who       show by their lives that they are true sons and daughters of God.               101 Remember Elohim loves all the children of men and makes the Sun to shine       and the rain to fall for the blessing and benefit of everyone, both the good       and the evil, the just and the unjust. Can you do any less than your Mother       and Father in Heaven?               102 For if you only have love for those who love you, what could be your       reward? For even the Publicans do the same.               103 And if you give greetings only to your brothers and sisters of light and       ignore the wayward in the world, how are you any different than the Publicans       or Pharisees, for do they not do the same?                     [continued in next message]              --- SoupGate-Win32 v1.05        * Origin: you cannot sedate... all the things you hate (1:229/2)    |
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